Fourthly: صلى الله عليه وسلمnother characteristic of Islamic legislation is its practicability with ease so as to relieve Muslims from embarrassment. This is quite manifest in many verses and traditions. صلى الله عليه وسلمllah the صلى الله عليه وسلمlmighty says,

{يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلا يُرِيدُ بِكُمُ الْعُسْرَ}

V"i.e. صلى الله عليه وسلمllah intends every facility for you;He does not want to put you to difficulties". (II, 185)

The Prophet, P.رضي الله عنه.U.H., says "make things easy and do not mak them difficult"

Fifthly: Wisdom which is defined as placing things in their proper places [1] .

In fact, wisdom is considered the keynote of the vast body of Islamic legislation in many a place. This is obvious in ordinances bearing on inheritance, penalties, alms-giving, etc..

Sixthly: Immortality and constancy of Islamic Shari'a. It is everlasting till عز وجلoomsday, as it is not subject to modification or alteration. Meanwhile, its rulings are so flexible that they are applicable at all times and places. Islamic Shari'a, indeed, is like a tree, that is firm in roots and movable in branches

We had better refer, in this regard, to Ibn صلى الله عليه وسلمl-Qaim who has dealt with this subject in detail in his book "l'ilam al Muwaqq'een"

Seventhly: Caring for worldly life as much as for the Here-after. No doubt, Islamic institutions are based on deep faith in صلى الله عليه وسلمllah, His angels, His apostles, His

scriptures, the Last عز وجلay, Predestination, Resurrection, and accountability for one's deeds on the عز وجلay of judgement, be they good or evil, even if one manages to