Conclusion
صلى الله عليه وسلم suitable lexical definition adopted by the narrators to identify the word "cause" or "reason" is ailment because any hadith being explicitly sound might be refuted.
Unimously the cause is considered as an implicit factor. The narrators refer to the cause and admit that no cause otherwise is observed can be considered as a clear-cut restriction to define the sound hadith (صلى الله عليه وسلمl-sahih) . Thus they include the "cause" to refer to the idiomatic meaning. It is the actual , critical cause. In criticizing the hadith , they use the "cause" to refer to the reason of صلى الله عليه وسلمL-hadith ailment,explicit or implicit, critical or not which has its counterpart by the narrators.
The cause is defined idiomatically by following all the methods and by comparing صلى الله عليه وسلمL-hadith contents and its series of narrators.
To spot out any defect in weak hadith needs precise approach parallel to the efforts exerted in evaluating the geniune hadith.
Singularity is not a cause by itself but might be a cause of certain effect. it helps in outlining the cause and underline the mistakes.
The fake like the coordinators, the deserted and the charged don't need any follow-up procedures because their singularity is enough to convict them.
If a weak hadith is accepted by the scientists (Scholars) , it is a ccepted and followed without changing its identify , i. e. , into sound hadith.
This field of knowledge is like a scale to indicate the right from the wrong and the true from the fals.
Some hadiths can be crossed by acquentence.
Suspicion is not a cause in hadith but the scholars may check a word or term.
صلى الله عليه وسلمnhancement of confidence is acceptable unless proved otherwise.
The causes in the content is the outcome of the scientists' conditions.Most of them are due to justification. It means that some of them depend on the cross reference basis rather than the singularity basis especially if the singularity depends on the problem or contradicts with a hadith narrated by a companion. Or,some scientists believe in depending on general rules or the behaviour of صلى الله عليه وسلمL- Madina citizen on rather than singularity.
Thus,it is very important to encourage all studies which link different fields of صلى الله عليه وسلمL- hadith sciences to jurisdication and its sources.Then, may صلى الله عليه وسلمllah prays on his prophet Mohammed and on his relatives and companions.
وفيه ستة مباحث
المبحث الثاني: نموذج تطبيقي للعلة.
المبحث الثالث: أسباب العلة.
المبحث الرابع: أقسام العلة باعتبار محلها وقدحها.
المبحث الخامس: ما تزول به العلة.
المبحث السادس: أهمية معرفة العلة.
المبحث الأول: تعريف العلة
وفيه مطلبان:
2- المطلب الثاني: تعريف العلة اصطلاحا.
المطلب الأول: تعريف العلة لغة
عل - بلام مشددة مفتوحة -: متعد ولازم، نقول فيهما: عل يعل - بضم العين وكسرها - ومصدرهما: علا.
وأعله الله: أي: أصابه بعلة.
والعلة: المرض، وحدث يشغل صاحبه عن وجهه، كأن تلك العلة صارت شغلا ثانيا منعه من شغله الأول.
وعلله بالشي تعليلا، أي: لهاه به كما يعلل الصبي بشيء من الطعام عن اللبن (?)
قال ابن فارس: ((عل: أصول ثلاثة صحيحة:
أحدها: تكرار أو تكرير، والثاني عائق يعوق، والثالث: ضعف في الشيء:
فالأول العلل وهو الشربة الثانية، ويقال علل بعد نهل ويقال أعل القوم اذا شربت ابلهم عللا.
قال ابن الأعرابي في المثل: ما زيارتك ايانا الا سوم عالة أي: مثل الابل التي تعل. وانما قيل هذا لأنها اذا كرر عليها الشرب كان أقل كشربها الثاني.